심리학의 원리/심리학의 원리two
심리학의 원리/심리학의 원리two
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
While in the Significantly quoted scenario on the 'younger gentleman who was born blind,' and who was 'couched' for that cataract by Mr. I ought to have performed golf additional, I feel it had been surely one of the more fascinating and skillful modes in the sport. The concepts of the progress are laid down by now in Chapters XII and XIII, and very little extra will need here be added to that account. From the earliest ancestors of ours which experienced feet, down to the existing working day, the movement of your ft need to usually have accompanied the will to maneuver them; and listed here, if everywhere, habit's penalties should be discovered. Only when you deduce a doable sensation for me from a concept, and provides it to me when and in which the speculation calls for, do I begin to make sure that your thought has just about anything to perform with truth. But so long as he hasn't felt the blueness, nor I the toothache, our information, large as it truly is, of such realities, is going to be hollow and insufficient. Youth, great my Mate, you definitely have to have When foes in combat sorely press you; When Attractive maids, in fond desire, Dangle on your bosom and caress you; When from your really hard-received objective the wreath Beckons afar, the race awaiting; When, immediately after dancing out your breath, You go the night in dissipating:-- But that acquainted harp with soul To Enjoy,--with grace and Daring expression, And towards a self-erected aim To stroll with quite a few a sweet digression,-- This, aged Sirs, belongs to you personally, And we no a lot less revere you for that reason: Age childish helps make, they say, but 'tis not genuine; We are only authentic small children nevertheless, in Age's period!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain will not suggest significantly what he claims, and we'd like devote no far more time on this obscure and well-known type of the doctrine. Mr. Lewes provides the following advice: "The English reader would perhaps best thrive who should really to start with examine Dr. Anster's fantastic paraphrase, and afterwards thoroughly undergo Hayward's prose translation." This can be singularly at variance Using the view he has just expressed. The person thinks that he has dropped, but truly he has attained. Plus the Universe which he later on relates to know is almost nothing but an amplification and an implication of that 1st easy germ which, by accretion over the just one hand and intussusception on another, has developed so huge and sophisticated and articulate that its very first estate is unrememberable. Again and again we sense it and greet it as the identical serious item during the universe. Shut the eyes and roll them, and you may without method of accuracy notify the outer item which shall very first be found once you open up them all over again. When the thing by transferring changes its relations to the eye the sensation energized by its image even on the identical retinal location becomes so fluctuating that we stop by ascribing no complete import whatever into the retinal Area-sensation which at any minute we may perhaps receive.
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